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Universal Animal Language

  • 1 Universal Animal Language

    Veterinary medicine: UAL

    Универсальный русско-английский словарь > Universal Animal Language

  • 2 Language

       Philosophy is written in that great book, the universe, which is always open, right before our eyes. But one cannot understand this book without first learning to understand the language and to know the characters in which it is written. It is written in the language of mathematics, and the characters are triangles, circles, and other figures. Without these, one cannot understand a single word of it, and just wanders in a dark labyrinth. (Galileo, 1990, p. 232)
       It never happens that it [a nonhuman animal] arranges its speech in various ways in order to reply appropriately to everything that may be said in its presence, as even the lowest type of man can do. (Descartes, 1970a, p. 116)
       It is a very remarkable fact that there are none so depraved and stupid, without even excepting idiots, that they cannot arrange different words together, forming of them a statement by which they make known their thoughts; while, on the other hand, there is no other animal, however perfect and fortunately circumstanced it may be, which can do the same. (Descartes, 1967, p. 116)
       Human beings do not live in the object world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built on the language habits of the group.... We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation. (Sapir, 1921, p. 75)
       It powerfully conditions all our thinking about social problems and processes.... No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same worlds with different labels attached. (Sapir, 1985, p. 162)
       [A list of language games, not meant to be exhaustive:]
       Giving orders, and obeying them- Describing the appearance of an object, or giving its measurements- Constructing an object from a description (a drawing)Reporting an eventSpeculating about an eventForming and testing a hypothesisPresenting the results of an experiment in tables and diagramsMaking up a story; and reading itPlay actingSinging catchesGuessing riddlesMaking a joke; and telling it
       Solving a problem in practical arithmeticTranslating from one language into another
       LANGUAGE Asking, thanking, cursing, greeting, and praying-. (Wittgenstein, 1953, Pt. I, No. 23, pp. 11 e-12 e)
       We dissect nature along lines laid down by our native languages.... The world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... No individual is free to describe nature with absolute impartiality but is constrained to certain modes of interpretation even while he thinks himself most free. (Whorf, 1956, pp. 153, 213-214)
       We dissect nature along the lines laid down by our native languages.
       The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar or can in some way be calibrated. (Whorf, 1956, pp. 213-214)
       9) The Forms of a Person's Thoughts Are Controlled by Unperceived Patterns of His Own Language
       The forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language-shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. (Whorf, 1956, p. 252)
       It has come to be commonly held that many utterances which look like statements are either not intended at all, or only intended in part, to record or impart straightforward information about the facts.... Many traditional philosophical perplexities have arisen through a mistake-the mistake of taking as straightforward statements of fact utterances which are either (in interesting non-grammatical ways) nonsensical or else intended as something quite different. (Austin, 1962, pp. 2-3)
       In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules..., representing general properties of the whole system of concepts.... At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language. (Bierwisch, 1970, pp. 171-172)
       In studying the evolution of mind, we cannot guess to what extent there are physically possible alternatives to, say, transformational generative grammar, for an organism meeting certain other physical conditions characteristic of humans. Conceivably, there are none-or very few-in which case talk about evolution of the language capacity is beside the point. (Chomsky, 1972, p. 98)
       [It is] truth value rather than syntactic well-formedness that chiefly governs explicit verbal reinforcement by parents-which renders mildly paradoxical the fact that the usual product of such a training schedule is an adult whose speech is highly grammatical but not notably truthful. (R. O. Brown, 1973, p. 330)
       he conceptual base is responsible for formally representing the concepts underlying an utterance.... A given word in a language may or may not have one or more concepts underlying it.... On the sentential level, the utterances of a given language are encoded within a syntactic structure of that language. The basic construction of the sentential level is the sentence.
       The next highest level... is the conceptual level. We call the basic construction of this level the conceptualization. A conceptualization consists of concepts and certain relations among those concepts. We can consider that both levels exist at the same point in time and that for any unit on one level, some corresponding realizate exists on the other level. This realizate may be null or extremely complex.... Conceptualizations may relate to other conceptualizations by nesting or other specified relationships. (Schank, 1973, pp. 191-192)
       The mathematics of multi-dimensional interactive spaces and lattices, the projection of "computer behavior" on to possible models of cerebral functions, the theoretical and mechanical investigation of artificial intelligence, are producing a stream of sophisticated, often suggestive ideas.
       But it is, I believe, fair to say that nothing put forward until now in either theoretic design or mechanical mimicry comes even remotely in reach of the most rudimentary linguistic realities. (Steiner, 1975, p. 284)
       The step from the simple tool to the master tool, a tool to make tools (what we would now call a machine tool), seems to me indeed to parallel the final step to human language, which I call reconstitution. It expresses in a practical and social context the same understanding of hierarchy, and shows the same analysis by function as a basis for synthesis. (Bronowski, 1977, pp. 127-128)
        t is the language donn eґ in which we conduct our lives.... We have no other. And the danger is that formal linguistic models, in their loosely argued analogy with the axiomatic structure of the mathematical sciences, may block perception.... It is quite conceivable that, in language, continuous induction from simple, elemental units to more complex, realistic forms is not justified. The extent and formal "undecidability" of context-and every linguistic particle above the level of the phoneme is context-bound-may make it impossible, except in the most abstract, meta-linguistic sense, to pass from "pro-verbs," "kernals," or "deep deep structures" to actual speech. (Steiner, 1975, pp. 111-113)
       A higher-level formal language is an abstract machine. (Weizenbaum, 1976, p. 113)
       Jakobson sees metaphor and metonymy as the characteristic modes of binarily opposed polarities which between them underpin the two-fold process of selection and combination by which linguistic signs are formed.... Thus messages are constructed, as Saussure said, by a combination of a "horizontal" movement, which combines words together, and a "vertical" movement, which selects the particular words from the available inventory or "inner storehouse" of the language. The combinative (or syntagmatic) process manifests itself in contiguity (one word being placed next to another) and its mode is metonymic. The selective (or associative) process manifests itself in similarity (one word or concept being "like" another) and its mode is metaphoric. The "opposition" of metaphor and metonymy therefore may be said to represent in effect the essence of the total opposition between the synchronic mode of language (its immediate, coexistent, "vertical" relationships) and its diachronic mode (its sequential, successive, lineal progressive relationships). (Hawkes, 1977, pp. 77-78)
       It is striking that the layered structure that man has given to language constantly reappears in his analyses of nature. (Bronowski, 1977, p. 121)
       First, [an ideal intertheoretic reduction] provides us with a set of rules"correspondence rules" or "bridge laws," as the standard vernacular has it-which effect a mapping of the terms of the old theory (T o) onto a subset of the expressions of the new or reducing theory (T n). These rules guide the application of those selected expressions of T n in the following way: we are free to make singular applications of their correspondencerule doppelgangers in T o....
       Second, and equally important, a successful reduction ideally has the outcome that, under the term mapping effected by the correspondence rules, the central principles of T o (those of semantic and systematic importance) are mapped onto general sentences of T n that are theorems of Tn. (P. Churchland, 1979, p. 81)
       If non-linguistic factors must be included in grammar: beliefs, attitudes, etc. [this would] amount to a rejection of the initial idealization of language as an object of study. A priori such a move cannot be ruled out, but it must be empirically motivated. If it proves to be correct, I would conclude that language is a chaos that is not worth studying.... Note that the question is not whether beliefs or attitudes, and so on, play a role in linguistic behavior and linguistic judgments... [but rather] whether distinct cognitive structures can be identified, which interact in the real use of language and linguistic judgments, the grammatical system being one of these. (Chomsky, 1979, pp. 140, 152-153)
        23) Language Is Inevitably Influenced by Specific Contexts of Human Interaction
       Language cannot be studied in isolation from the investigation of "rationality." It cannot afford to neglect our everyday assumptions concerning the total behavior of a reasonable person.... An integrational linguistics must recognize that human beings inhabit a communicational space which is not neatly compartmentalized into language and nonlanguage.... It renounces in advance the possibility of setting up systems of forms and meanings which will "account for" a central core of linguistic behavior irrespective of the situation and communicational purposes involved. (Harris, 1981, p. 165)
       By innate [linguistic knowledge], Chomsky simply means "genetically programmed." He does not literally think that children are born with language in their heads ready to be spoken. He merely claims that a "blueprint is there, which is brought into use when the child reaches a certain point in her general development. With the help of this blueprint, she analyzes the language she hears around her more readily than she would if she were totally unprepared for the strange gabbling sounds which emerge from human mouths. (Aitchison, 1987, p. 31)
       Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important "programming language." This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language.... One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn't something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Leiber, 1991, p. 8)

    Historical dictionary of quotations in cognitive science > Language

  • 3 UAL

    1) Спорт: U Are Last
    2) Техника: unit authorization list
    3) Сельское хозяйство: urea-ammonia liquor
    4) Шутливое выражение: United Anime Lovers
    6) Университет: University of Arizona Library
    7) Физиология: Ultrasonic Assisted Liposuction
    9) NYSE. U A L Corporation (United Airlines)
    10) Аэропорты: Luau, Angola

    Универсальный англо-русский словарь > UAL

  • 4 ual

    1) Спорт: U Are Last
    2) Техника: unit authorization list
    3) Сельское хозяйство: urea-ammonia liquor
    4) Шутливое выражение: United Anime Lovers
    6) Университет: University of Arizona Library
    7) Физиология: Ultrasonic Assisted Liposuction
    9) NYSE. U A L Corporation (United Airlines)
    10) Аэропорты: Luau, Angola

    Универсальный англо-русский словарь > ual

  • 5 महा _mahā

    1
    महा A cow.
    2
    महा The substitute of महत् at the beginning of Karmadhāraya and Bahuvrīhi compounds, and also at the beginning of some other irregular words. (Note: The number of compounds of which महा is the first mem- ber is very large, and may be multiplied ad infinitum. The more important of them, or such as have peculiar significations, are given below.)
    -Comp. -अक्षः an epithet of Śiva. ˚पटलिक a chief keeper of archives.
    -अङ्ग a. huge, bulky.
    -(ङ्गः) 1 a camel.
    -2 a kind of rat.
    -3 N. of Śiva.
    -अञ्जनः N. of a mountain.
    -अत्ययः a great danger or calamity.
    -अध्वनिक a. 'having gone a long way', dead.
    -अध्वरः a great sacrifice.
    -अनसम् 1 a heavy carriage.
    -2 cooking utensils. (
    -सी) a kitchen-maid. (
    -सः, -सम्) a kitchen; सूपानस्य करिष्यामि कुशलो$स्मि महानसे Mb.4.2.2.
    -अनिलः a whirl- wind; महानिलेनेव निदाघजं रजः Ki.14.59.
    -अनुभाव a.
    1 of great prowess, dignified, noble, glorious, magnanimous, exalted, illustrious; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानु- भावा हि नितान्तमर्थिनः Śi.1.17; Ś.3.
    -2 virtuous, righteous, just.
    (-वः) 1 a worthy or respectable person.
    -2 (pl.) people of a religious sect in Mahārāṣtra founded by Chakradhara in the 13th century.
    -अन्तकः 1 death.
    -2 an epithet of Śiva.
    -अन्धकारः 1 thick darkness.
    -2 gross (spiritual) ignorance.
    -अन्ध्राः (pl.) N. of a people and their country.
    -अन्वय, -अभिजन a. nobly-born, of noble birth. (
    -यः, -नः) noble birth, high descent.
    -अभिषवः the great extraction of Soma.
    -अमात्यः the chief or prime minister (of a king).
    -अम्बुकः an epithet of Śiva.
    -अम्बुजम् a billion.
    -अम्ल a. very sour. (
    -म्लम्) the fruit of the tamarind tree. अरण्यम् a great (dreary) forest, large forest.
    -अर्घ a. very costly, costing a high price; महार्घस्तीर्थानामिव हि महतां को$प्यतिशयः U.6.11. (
    -र्घः) a kind of quail.
    -अर्घ्य a.
    1 valuable, precious.
    -2 invaluable; ines- timable; see महार्ह below.
    -अर्चिस् a. flaming high.
    -अर्णवः 1 the great ocean.
    -2 N. of Śiva.
    -अर्थ a.
    1 rich.
    -2 great, noble, dignified.
    -3 important, weighty.
    -4 significant.
    -अर्बुदम् one thousand millions.
    -अर्ह a.
    1 very valuable, very costly; महार्हशय्यापरिवर्तनच्युतैः स्वकेशपुष्पैरपि या स्म दूयते Ku.5.12.
    -2 invaluable, inestimable; महार्हशयनोपेत किं शेषे निहतो भुवि Rām.6.19. 2. (
    -र्हम्) white sandal-wood.
    -अवरोहः the fig-tree.
    -अशनिध्वजः a great banner in the form of the thunderbolt; जहार चान्येन मयूरपत्रिणा शरेण शक्रस्य महाशनि- ध्वजम् R.3.56.
    - अशन a. voracious, gluttonous; Mb. 4.
    -अश्मन् m. a precious stone, ruby.
    -अष्टमी the eighth day in the bright half of Āśvina sacred to Durgā; आश्विने शुक्लपक्षस्य भवेद् या तिथिरष्टमी । महाष्टमीति सा प्रोक्ता......
    -असिः a large sword.
    -असुरी N. of Durgā.
    -अह्नः the afternoon.
    -आकार a. extensive, large, great.
    -आचार्यः 1 a great teacher.
    -2 an epithet of Śiva.
    -आढ्य a. wealthy, very rich. (
    -ढ्यः) the Kadamba tree.
    -आत्मन् a.
    1 high-souled, high-minded, magnanimous, noble; अयं दुरात्मा अथवा महात्मा कौटिल्यः Mu.7; द्विषन्ति मन्दाश्चरितं महात्मनाम् Ku.5.75; U.1.49; प्रकृतिसिद्धमिदं हि महात्मनाम् Bh.1.63.
    -2 illustrious, distinguished, exalted, eminent; किमाचाराः किमाहाराः क्व च वासो महात्मनाम् Mb.3. 1.4.
    -3 mighty (महाबल); अथायमस्यां कृतवान् महात्मा लङ्केश्वरः कष्टमनार्यकर्म Rām.5.9.74. (-m.)
    1 the Supreme Spirit; युगपत्तु प्रलीयन्ते यदा तस्मिन् महात्मनि Ms.1.54.
    -2 the great principle, i. e. intellect of the Sāṅkhyas. (महात्मवत् means the same as महात्मन्).
    -आनकः a kind of large drum.
    -आनन्दः, -नन्दः 1 great joy or bliss.
    -2 espe- cially, the great bliss of final beatitude.
    (-न्दा) 1 spirituous liquor.
    -2 a festival on the ninth day in the bright half of Māgha.
    -आपगा a great river.
    -आयुधः an epithet of Śiva.
    -आरम्भ a. undertaking great works, enterprizing. (
    -म्भः) any great enterprize.
    -आलयः 1 a temple in general.
    -2 a sanctuary, an asylum.
    -3 a great dwelling.
    -4 a place of pilgrimage.
    -5 the world of Brahman.
    -6 the Supreme Spirit.
    -7 a tree &c. sacred to a deity.
    -8 N. of a particular dark fortnight.
    -9 पितृश्राद्ध in the month of Bhādra- pada. (
    -या) N. of a particular deity.
    - आशय a. high- souled, nobleminded, magnanimous, noble; दैवात् प्रबुद्धः शुश्राव वराहो हि महाशयः Ks; राजा हिरण्यगर्भो महाशयः H.4; see महात्मन्.
    (-यः) 1 a noble-minded or magnanimous person; महाशयचक्रवर्ती Bv.1.7.
    -2 the ocean.
    -आस्पद a.
    1 occupying a great position.
    -2 mighty, powerful.
    -आहवः a great or tumultuous fight.
    -इच्छ a.
    1 magnanimous, noble-minded, high-souled, noble; मही महेच्छः परिकीर्य सूनौ R.18.33.
    -2 having lofty aims or aspirations, ambitious; विद्यावतां महेच्छानां...... नाश्रयः पार्थिवं विना Pt.1.37.
    -इन्द्रः 1 'the great Indra', N. of Indra; इयं महेन्द्रप्रभृतीनधिश्रियः Ku.5.53; R.13.2; Ms.7.7.
    -2 a chief or leader in general.
    -3 N. of a mountain range; पतिर्महेन्द्रस्य महोदधेश्च R.6.54;4.39,43. ˚चापः rain-bow. ˚नगरी N. of Amarāvatī, the capital of Indra. ˚मन्त्रिन् m. an epithet of Bṛihaspati. ˚वाहः the elephant Airāvata; महेन्द्रवाहप्रतिमो महात्मा Mb.9.17.52.
    -इभ्य a. very rich.
    -इषुः a great archer; अधिरोहति गाण्डीवं महेषौ Ki.13.16.
    -इष्वासः a great archer, a great warrior; अत्र शूरा महेष्वासा भामार्जुनसमा युधि Bg.1.4.
    -ईशः, -ईशानः N. of Śiva; महेशस्त्वां धत्ते शिरसि रसराजस्य जयिनीम् Udb. ˚बन्धुः the Bilva tree.
    -ईशानी N. of Pārvatī.
    -ईश्वरः 1 a great lord, sovereign; महेश्वरस्त्र्यम्बक एव नापरः R.; गोप्तारं न निधीनां कथयन्ति महेश्वरं विबुधाः Pt.2.74.
    -2 N. of Śiva.
    -3 of Viṣṇu.
    -4 a god (opp. प्रकृति).
    -5 the Supreme Being (परमात्मा); मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् Śvet. Up.4.1. ˚सखः N. of Kubera; यया कैलासभवने महेश्वरसखं बली Mb.9.11.55.
    (-री) 1 N. of Durgā.
    -2 a kind of bell-metal.
    -उक्षः (for उक्षन्) a large bull; a full grown or strong bull; महोक्षतां वत्सतरः स्पृशन्निव R.3.32;4.22;6.72; Śi.5.63.
    -उत्पलम् a large blue lotus. (
    -लः) the Sārasa bird.
    -उत्सवः 1 a great festival or occasion of joy; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36.
    -2 the god of love.
    -उत्साह a. possessed of great energy, energetic, persevering; अहं च कर्णं जानामि...... सत्यसंधं महोत्साहं...... Mb.3.91.2.
    (-हः) 1 perseverance.
    -2 great pride; ये जात्यादिमहो- त्साहान्नरेन्द्रान्नोपयान्ति च । तेषामामरणं भिक्षा प्रायश्चितं विनिर्मितम् ॥ Pt.1.38.
    -उदधिः 1 the great ocean; महोदधेः पूर इवेन्दु- दर्शनात् R.3.17.
    -2 an epithet of Indra. ˚जः a conch- shell, shell.
    - उदय a. very prosperous or lucky, very glorious or splendid, of great prosperity.
    (-यः) 1 (a) great elevation or rise, greatness, prosperity; नन्दस्त्वतीन्द्रियं दृष्ट्वा लोकपालमहोदयम् Bhāg.1.28.1; अपवर्ग- महोदयार्थयोर्भुवमंशाविव धर्मयोर्गतौ R.8.16. (b) great fortune or good luck. (c) greatness, pre-eminence.
    -2 final beatitude.
    -3 a lord, master.
    -4 N. of the district called Kānyakubja or Kanouja; see App.
    -5 N. of the capital of Kanouja.
    -6 sour milk mixed with honey.
    -7 = महात्मन् q. v.; संसक्तौ किमसुलभं महोदयानाम Ki.7.27. ˚पर्वन् a time of union of the middle of श्रवण नक्षत्र and the end of व्यतिपात (generally in the month of माघ or पौष at the beginning of अमावास्या).
    - उदर a. big-bellied, corpulent.
    -(रम्) 1 a big belly.
    -2 dropsy.
    -उदार a.
    1 very generous or magnanimous.
    -2 mighty, powerful.
    -उद्यम a. = महोत्साह q. v; महोद्यमाः कर्म समा- रभन्ते.
    -उद्योग a. very industrious or diligent, hard- working.
    -उद्रेकः a particular measure (= 4 प्रस्थs).
    -उन्नत a. exceedingly lofty. (
    -तः) the palmyra tree.
    -उन्नतिः f. great rise or elevation (fig. also), high rank.
    -उपकारः a great obligation.
    -उपाध्यायः a great preceptor, a learned teacher.
    -उरगः a great serpent; वपुर्महोरगस्येव करालफणमण्डलम् R.12.98.
    -उरस्क a. broad-chested. (
    -स्कः) an epithet of Śiva.
    -उर्मिन् m. the ocean; ततः सागरमासाद्य कुक्षौ तस्य महोर्मिणः Mb.3.2.17.
    -उल्का 1 a great meteor.
    -2 a great fire-brand.
    -ऋत्विज् m. 'great priest', N. of the four chief sacri- ficial priests.
    -ऋद्धि a. very prosperous, opulent. (-f.) great prosperity or affluence.
    -ऋषभः a great bull.
    -ऋषिः 1 a great sage or saint; यस्मादृषिः परत्वेन महांस्त- स्मान्महर्षयः; (the term is applied in Ms.1.34 to the ten Prajāpatis or patriarchs of mankind, but it is also used in the general sense of 'a great sage').
    -2 N. of Sacute;iva.
    -3 of Buddha.
    -ओघ a. having a strong current.
    -घः a very large number; शतं खर्व- सहस्राणां समुद्रमभिधीयते । शतं समुद्रसाहस्रं महौघमिति विश्रुतम् ॥ Rām.6.28.37.
    -ओष्ठ (महोष्ठ) a. having large lips. (
    -ष्ठः) an epithet of Śiva.
    -ओजस् a. very mighty or powerful, possessed of great splendour or glory; महौजसा मानधना धनार्चिताः Ki.1.19. (-m.) a great hero or warrior, a champion. (-n.) great vigour.
    -ओजसम् the discus of Viṣṇu (सुदर्शन). (
    -सी) N. of plant (Mar. कांगणी).
    -ओदनी Asparagus Racemosus (Mar. शतावरी).
    -ओषधिः f.
    1 a very efficacious medicinal plant, a sovereign drug.
    -2 the Dūrvā grass.
    -3 N. of various plants ब्राह्मी, श्वेतकण्टकारी, कटुका, अतिविष &c. ˚गणः a collection of great or medicinal herbs:-- पृश्निपर्णी श्यामलता भृङ्गराजः शतावरी । गुड्चा सहदेवी च महौषधिगणः स्मृतः ॥ cf. also सहदेवी तथा व्याघ्री बला चातिबला त्वचा । शङ्खपुष्पी तथा सिंही अष्टमी च सुवर्चला ॥ महौषध्यष्टकं प्रोक्तं....
    -औषधम् 1 a sovereign remedy, panacea.
    -2 ginger.
    -3 garlic.
    -4 a kind of poison (वत्सनाभ).
    -कच्छः 1 the sea.
    -2 N. of Varuṇa.
    -3 a mountain.
    -कन्दः garlic.
    -कपर्दः a kind of shell.
    -कपित्थः 1 the Bilva tree.
    -2 red garlic.
    -कम्बु a. stark naked. (
    -म्बुः) an epithet of Śiva.
    -कर a.
    1 large-handed.
    -2 having a large revenue.
    -कर्णः an epithet of Śiva.
    -कर्मन् a. doing great works. (-m.) an epithet of Śiva.
    -कला the night of the new moon.
    -कल्पः a great cycle of time (1 years of Brahman); Bhāg.7.15.69.
    -कविः 1 a great poet, a classical poet, such as कालिदास, भवभूति, बाण, भारवि &c.
    -2 an epithet of Śukra.
    -कषायः N. of a plant (Mar. कायफळ).
    -कान्तः an epithet of Śiva. (
    -ता) the earth.
    -काय a. big-bodied, big, gigantic, bulky.
    (-यः) 1 an elephant.
    -2 an epithet of Śiva.
    -3 of Viṣṇu.
    -4 of a being attending on Śiva (= नन्दि).
    -कारुणिक a. exceedingly compassionate.
    -कार्तिकी the night of full-moon in the month of Kārtika.
    -कालः 1 a form of Śiva in his character as the destroyer of the world; महाकालं यजेद्देव्या दक्षिणे धूम्रवर्णकम् Kālītantram.
    -2 N. of a cele- brated shrine or temple of Śiva (Mahākāla) (one of the 12 celebrated Jyotirliṅgas) established at Ujjayinī (immortalized by Kālidāsa in his Meghadūta, which gives a very beautiful description of the god, his temple, worship &c., together with a graphic picture of the city; cf. Me.3-38; also R.6.34); महाकालनिवासिनं कालीविलासिनमनश्वरं महेश्वरं समाराध्य Dk.1.1.
    -3 an epithet of Viṣṇu.
    -4 N. of a kind of gourd.
    -5 N. of Śiva's servant (नन्दि). ˚पुरम् the city of Ujjayinī. ˚फलम् a red fruit with black seeds; पक्वं महाकालफलं किलासीत् N.22.29.
    -काली an epithet of Durgā in her terrific form.
    -काव्यम् a great or classical poem; (for a full description of its nature, contents &c., according to Rhetoricians see S. D.559). (The number of Mahākāvyas is usually said to be five:-- रघुवंश, कुमारसंभव, किरातार्जुनीय, शिशुपालवध and नैषधचरित or six, if मेघदूत-- a very small poem or खण़्डकाव्य-- be added to the list. But this enumeration is apparently only traditional, as there are several other poems, such as the भट्टिकाव्य, विक्रमाङ्कदेवचरित, हरविजय &c. which have an equal claim to be considered as Mahākāvyas).
    -कीर्तनम् a house.
    -कुमारः the eldest son of a reigning prince, heir-apparent.
    -कुल, -कुलीन a. of noble birth or descent, sprung from a noble family, nobly born. (
    -लम्) a noble birth or family, high descent.
    -कुहः a species of parasitical worm.
    -कृच्छ्रम् a great penance.
    -केतुः N. of Śiva.
    -केशः, -कोशः 1 an epithet of Śiva.
    -2 a large sheath.
    -क्रतुः a great sacrifice; e. g. a horse-sacrifice; तदङ्गमग्ऱ्यं मघवन् महाक्रतोरमुं तुरङ्गं प्रतिमोक्तुमर्हसि R.3.46.
    -क्रमः an epithet of Viṣṇu.
    -क्रोधः an epithet of Śiva.
    -क्षत्रपः a great satrap.
    -क्षीरः sugar-cane.
    -क्षीरा f. a She-buffalo; Nighaṇṭaratnākara.
    -खर्वः, -र्वम् a high number (ten billions ?).
    -गजः a great elephant; see दिक्करिन्.
    -गणपतिः a form of the god Gaṇeśa.
    -गदः fever.
    -गन्ध a. exceedingly fragrant. (
    -न्धः) a kind of cane. (
    -न्धम्) a kind of sandal- wood. (
    -न्धा) N. of Chāmuṇḍā.
    -गर्तः, -गर्भः -गीतः N. of Śiva.
    -गर्दभगन्धिका N. of a plant, भारङ्गी.
    -गल a. longnecked.
    -गवः Bos gavaeus.
    -गुण a. very efficacious, sovereign (as a medicine); त्वया ममैष संबन्धः कपिमुख्य महागुणः Rām.5.1.12. (
    -णः) a chief quality, cardinal virtue.
    -गुरुः a highly respectable or venerable person; (these are three, the father, mother and preceptor; पिता माता तथाचार्यो महागुरुरिति स्मृतः).
    -गुल्मा the Soma plant.
    -गृष्टिः f. a cow with a large hump.
    -ग्रहः 1 an epithet of Rāhu.
    -2 the sun; महाग्रहग्राहविनष्टपङ्कः Rām.5.5.6.
    -ग्रामः N. of the ancient capital of Ceylon, the modern Māgama.
    -ग्रीवः 1 a camel.
    -2 an epithet of Śiva.
    -ग्रीविन् m. a camel.
    -घूर्णा spirituous liquor.
    -घृतम् ghee kept for a long time (for medicinal purposes).
    -घोष a. noisy, loud-sounding. (
    -षम्) a market, fair. (
    -षः) a loud noise, clamour.
    -चक्रम् the mystic circle in the शाक्त ceremonial.
    -चक्रवर्तिन् m. a universal monarch.
    -चण्डा N. of Chāmuṇḍā.
    -चपला a kind of metre.
    -चमूः f. a large army.
    -छायः the fig-tree.
    -जङ्घः a camel.
    -जटः an epithet of Śiva.
    -जटा 1 a great braid of hair.
    -2 the matted hair of Śiva.
    -जत्रु a. having a great collar-bone. (
    -त्रुः) an epithet of Śiva.
    -जनः 1 a multitude of men, a great many beings, the general populace or public; महाजनो येन गतः स पन्थाः Mb.3.313. 117; आगम्य तु ततो राजा विसृज्य च महाजनम् 6.98.25.
    -2 the populace, mob; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5.7.
    -3 a great man, a distinguished or eminent man; महाजनस्य संसर्गः कस्य नोन्नतिकारकः । पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् Pt.3.6.
    -4 the chief of a caste or trade.
    -5 a merchant, tradesman.
    -जवः an antelope.
    -जातीय a.
    1 rather large.
    -2 of an excellent kind.
    -जालिः, -ली N. of a plant (Mar. सोनामुखी)
    -जिह्वः an epithet of Śiva.
    -ज्ञानिन् m.
    1 a very learned man.
    -2 a great sage.
    -3 N. of Śiva.
    -ज्यैष्ठी the day of fullmoon in the month of Jyeṣṭha; ताभिर्दृश्यत एष यान् पथि महाज्यैष्ठीमहे मन्महे N.15.89; पूर्णिमा रविवारेण महाज्यैष्ठी प्रकीर्तिता Agni P.121.63.
    -ज्योतिस् m. an epithet of Śiva.
    -ज्वरः great affliction.
    -ज्वाल a. very brilliant or shining.
    (-लः) 1 N. of Śiva.
    -2 a sacrificial fire.
    -डीनम् a kind of flight; 'यानं महाडीनमाहुः पवित्रामूर्जितां गतिम्' Mb.8.41.27 (com.).
    -तपस् m.
    1 a great ascetic.
    -2 an epithet of Viṣṇu.
    -तलम् N. of one of the seven lower regions; see पाताल.
    -तारा N. of a Buddhist goddess.
    -तिक्तः the Nimba tree.
    -तिथिः the 6th day of a lunation.
    -तीक्ष्ण a. exceedingly sharp or pungent. (
    -क्ष्णा) the marking- nut plant.
    -तेजस् a.
    1 possessed of great lustre or splendour.
    -2 very vigorous or powerful, heroic. (-m.)
    1 a hero, warrior.
    -2 fire.
    -3 an epithet of Kārtikeya. (-n.) quick-silver.
    -त्याग, -त्यागिन् a. very generous. (-m.) N. of Śiva.
    -दंष्ट्रः a species of big tiger.
    -दन्तः 1 an elephant with large tusks.
    -2 an epithet of Śiva.
    -दण्डः 1 a long arm.
    -2 a severe punishment.
    -दम्भः an epithet of Śiva.
    -दशा the influence exercised (over a man's destiny) by a predominant planet.
    -दानम् the gift of gold equal to one's own weight; अथातः संप्रवक्ष्यामि महादानस्य लक्षणम्.
    -दारु n. the devadāru tree.
    -दुर्गम् a great calamity; Pt.
    -दूषकः a kind of grain.
    -देवः N. of Śiva.
    (-वी) 1 N. of Pārvatī.
    -2 the chief queen.
    -द्रुमः the sacred fig-tree.
    -द्वारम् a large gate, the chief or outer gate of a temple.
    -धन a.
    1 rich.
    -2 expensive, costly; हेमदण्डैर्महाधनैः Rām.7. 77.13.
    (-नम्) 1 gold.
    -2 incense.
    -3 a costly or rich dress.
    -4 agriculture, husbandry.
    -5 anything costly or precious.
    -6 great booty.
    -7 a great battle (Ved.).
    -धनुस् m. an epithet of Śiva.
    -धातुः 1 gold.
    -2 an epithet of Śiva.
    -3 lymph.
    -4 N. of Meru.
    -धी a. having a great understanding.
    -धुर्यः a full-grown draught ox.
    -ध्वजः a camel.
    -ध्वनिक a. dead.
    -नग्नः an athlete; Buddh.
    -नटः an epithet of Śiva; महानटः किं नु...... तनोति...... साम्प्रतमङ्गहारम् N.22.7; महानटबाहुनेव बद्धभुजाङ्केन Vās.
    -नदः a great river.
    -नदी 1 a great river, such as Gaṅgā, Kṛiṣṇā; मन्दरः पर्वतश्चाक्षो जङ्घा तस्य महानदी Mb.8.34.2; संभूयाम्भोधिमभ्येति महानद्या नगापगा Śi.2.1.
    -2 N. of a river falling into the bay of Bengal.
    -नन्दा 1 spirituous liquor.
    -2 N. of a river.
    -3 ninth day of the bright half of the month of Māgha; माघमासस्य या शुक्ला नवमी लोकपूजिचा । महानन्देति सा प्रोक्ता....
    -नरकः N. of one of the 21 hells.
    -नलः a kind of reed.
    -नवमी the ninth day in the bright half of Āśvina, sacred to the worship of Durgā ततो$नु नवमी यस्मात् सा महानवमी स्मृता.
    -नाटकम् 'the great drama', N. of a drama, also called Hanumannāṭaka, (being popularly ascribed to Hanumat); thus defined by S. D.:-- एतदेव यदा सर्वैः पताकास्थानकैर्युतम् । अङ्कैश्च दशभिर्धीरा महानाटकमूचिरे ॥
    -नाडी sinew, tendon.
    -नादः 1 a loud sound, uproar.
    -2 a great drum.
    -3 a thunder-cloud.
    -4 a shell.
    -5 an elephant.
    -6 a lion.
    -7 the ear.
    -8 a camel.
    -9 an epithet of Śiva. (
    -दम्) a musical instrument.
    -नाम्नी 1 N. of a परिशिष्ट of Sāmaveda.
    -2 (pl.) N. of 9 verses of Sāmaveda beginning with विदा मघवन् विदा.
    -नायकः 1 a great gem in the centre of a string of pearls.
    -2 a great head or chief.
    -नासः an epithet of Śiva.
    -निद्र a. fast asleep. (
    -द्रा) 'the great sleep', death.
    -निम्नम् intestines, abdomen.
    -नियमः an epithet of Viṣṇu.
    -निर्वाणम् total extinction of individuality (according to the Buddhists).
    -निशा 1 the dead of night, the second and third watches of the night; महानिशा तु विज्ञेया मध्यमं प्रहरद्वयम्
    -2 an epithet of Durgā.
    -नीचः a washerman.
    -नील a. dark-blue. (
    -लः) a kind of sapphire or emerald; इन्द्रनीलमहानीलमणिप्रवरवेदिकम् Rām.5.9.16; महा- महानीलशिलारुचः Śi.1.16;4.44; R.18.42; Kau. A.2.11. 29. ˚उपलः a sapphire.
    -नृत्यः, -नेत्रः an epithet of Śiva.
    -नेमिः a crow.
    -न्यायः the chief rule.
    -पक्ष a.
    1 having many adherents.
    -2 having a large family or retinue; महापक्षे धनिन्यार्थे निक्षेपं निक्षिपेद् बुधः Ms.8.179.
    (-क्षः) 1 an epithet of Garuḍa.
    -2 a kind of duck. (
    -क्षी) an owl.
    -पङ्क्तिः, -पदपङ्क्तिः a kind of metre.
    -पञ्चमूलम् the five great roots:-- बिल्वो$ग्निमन्थः श्योनाकः काश्मरी पाटला तथा । सर्वैस्तु मिलितैरेतैः स्यान्महापञ्चमूलकम् ॥
    -पञ्चविषम् the five great or deadly poisons:-- शृङ्गी च कालकूटश्च मुस्तको वत्सनाभकः । शङ्खकर्णीति योगो$यं महापञ्चविषाभिधः ॥
    -पटः the skin.
    -पथः 1 chief road, principal street, high or main road; संतानकाकीर्णमहापथं तत् Ku.7.3.
    -2 the passage into the next world, i. e. death.
    -3 N. of certain mountain-tops from which devout persons used to throw themselves down to secure entrance into heaven.
    -4 an epithet of Śiva.
    -5 the long pilgrimage to mount Ke- dāra.
    -6 the way to heaven.
    -7 the knowledge of the essence of Śiva acquired in the pilgrimage to Kedāra.
    -पथिक a.
    1 undertaking great journeys.
    -2 one receiving Śulka (toll) on the high way; cf. Mb.12.76.6 (com. महापथिकः समुद्रे नौयानेन गच्छन् यद्वा महापथि शुल्कग्राहकः)
    -पद्मः 1 a particular high number.
    -2 N. of Nārada.
    -3 N. of one of the nine treasures of Kubera.
    -4 N. of the southernmost elephant supporting the world.
    -5 an epithet of Nanda.
    -6 a Kinnara attendant on Kubera.
    (-द्मम्) 1 a white lotus.
    -2 N. of a city. ˚पतिः N. of Nanda.
    -पराकः a. a particular penance; Hch.
    -पराङ्णः a late hour in the afternoon.
    -पवित्रः an epithet of Viṣṇu.
    -पशुः large cattle; महापशूनां हरणे... दण्डं प्रकल्पयेत् Ms.8.324.
    -पातः a long flight; Pt.2.58.
    -पातकम् 1 a great sin, a heinous crime; ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः । महान्ति पातकान्याहुस्तत्संसर्गश्च पञ्चमम् ॥ Ms.1154.
    -2 any great sin or transgression.
    -पात्रः a prime minister.
    -पादः an epithet of Śiva.
    -पाप्मन् a. very sinful or wicked.
    -पुराणम् N. of a Purāṇa; महापुराणं विज्ञेयमेकादशकलक्षणम् Brav. P.
    -पुंसः a great man.
    -पुरुषः 1 a great man, an eminent or distinguished personage; शब्दं महापुरुषसंविहितं निशम्य U. 6.7.
    -2 the Supreme Spirit.
    -3 an epithet of Viṣṇu.
    -पौरुषिकः a worshipper of Viṣṇu; तदहं ते$भिधास्यामि महापौरुषिको भवान् Bhāg.2.1.1.
    -पुष्पः a kind of worm.
    -पूजा great worship; any solemn worship performed on extraordinary occasions.
    -पृष्ठः a camel.
    -पोटगलः a kind of large reed.
    -प्रजापतिः N. of Viṣṇu.
    -प्रतीहारः a chief door-keeper.
    -प्रपञ्चः the great universe.
    -प्रभ a. of great lustre. (
    -भः) the light of a lamp.
    -प्रभुः 1 a great lord.
    -2 a king, sovereign.
    -3 a chief.
    -4 an epithet of Indra.
    -5 of Śiva
    -6 of Viṣṇu.
    -7 a great saint or holy man.
    -प्रलयः 'the great dissolution', the total annihilation of the universe at the end of the life of Brahman, when all the lokas with their inha- bitants, the gods, saints &c. including Brahman himself are annihilated; महाप्रलयमारुत...... Ve.3.4.
    -प्रश्नः a knotty question.
    -प्रसादः 1 a great favour.
    -2 a great present (of food offered to an idol); पादोदकं च निर्माल्यं नैवेद्यं च विशेषतः । महाप्रसाद इत्युक्त्वा ग्राह्यं विष्णोः प्रयत्नतः
    -प्रस्थानम् 1 departing this life, death.
    -2 setting out on a great journey for ending life; इहैव निधनं याम महाप्रस्थानमेव वा Rām.2.47.7 (com. महाप्रस्थानं मरणदीक्षा- पूर्वकमुत्तराभिमुखगमनम्); Mb.1.2.365.
    -प्राणः 1 the hard breathing or aspirate sound made in the pronunciation of the aspirates.
    -2 the aspirated letters themselves (pl.); they are:-- ख्, घ्, छ्, झ्, ठ्, ढ्, थ्, ध्, फ्, भ्, श्, ष्, स्, ह्.
    -3 a raven.
    -प्राणता possession of great strength or essence; अन्यांश्च जीवत एव महाप्राणतया स्फुरतो जग्राह K.
    -प्रेतः a noble departed spirit.
    -प्लवः a great flood, deluge;... क्षिप्तसागरमहाप्लवामयम् Śi.14.71.
    -फल a.
    1 bearing much fruit.
    -2 bringing much reward.
    (-ला) 1 a bitter gourd.
    -2 a kind of spear.
    (-लम्) 1 a great fruit or reward.
    -2 a testicle.
    -फेना the cuttle-fish bone.
    -बन्धः a peculiar position of hands or feet.
    -बभ्रुः a kind of animal living in holes.
    -बल a. very strong; नियुज्यमानो राज्याय नैच्छद्राज्यं महाबलः Rām
    (-लः) 1 wind, storm.
    -2 a Buddha.
    -3 a solid bamboo.
    -4 a palm.
    -5 a crocodile.
    -बला N. of a plant; महाबला च पीतपुष्पा सहदेवी च सा स्मृता Bhāva. P. (
    -लम्) lead. ˚ईश्वरः N. of a Liṅga of Śiva near the modern Mahābaleśwara.
    -बाध a. causing great pain or damage.
    -बाहु a. long-armed, powerful. (
    -हुः) an epithet of Viṣṇu.
    -बि(वि)लम् 1 the atmosphere.
    -2 the heart.
    -3 a water-jar, pitcher.
    -4 a hole, cave.
    -बिसी a variety of skin (चर्म), a product of द्वादशग्राम in the Himālayas.
    -बी(वी)जः an epithet of Śiva.
    -बी (वी)ज्यम् the perinæum.
    -बुध्न a. having a great bottom or base (as a mountain).
    -बुशः barley.
    -बृहती a kind of metre.
    -बोधिः 1 the great intelligence of a Buddha.
    -2 a Buddha.
    -ब्रह्मम्, -ब्रह्मन् n. the Supreme Spirit.
    -ब्राह्मणः 1 a great or learned Brāhmaṇa.
    -2 a low or contemptible Brāhmaṇa.
    -भटः a great warrior; तदोजसा दैत्यमहाभटार्पितम् Bhāg.
    -भद्रा N. of the river Gaṅgā.
    -भाग a.
    1 very fortunate or blessed, very lucky or prosperous.
    -2 illustrious, distinguished, glo- rious; उभौ धर्मौ महाभागौ Mb.12.268.3; महाभागः कामं नरपतिरभिन्नस्थितिरसौ Ś.5.1; Ms.3.192.
    -3 very pure or holy, highly virtuous; पतिव्रता महाभागा कथं नु विचरिष्यति Mb.4.3.16.
    -भागता, -त्वम्, -भाग्यम् 1 extreme good fortune, great good luck, prosperity.
    -2 great excel- lence or merit.
    -भागवतम् the great Bhāgavata, one of the 18 Purāṇas. (
    -तः) a great worshipper of Viṣṇu.
    -भागिन् a. very fortunate or prosperous.
    -भाण्डम् a chief treasury.
    -भारतम् N. of the celebrated epic which describes the rivalries and contests of the sons of Dhṛitarāṣṭra and Pāṇḍu. (It consists of 18 Parvans or books, and is said to be the composition of Vyāsa; cf. the word भारत also); महत्त्वाद्भारतत्वाच्च महाभारतमुच्यते
    -भाष्यम् 1 a great commentary.
    -2 particularly, the great commentary of Patañjali on the Sūtras of Pāṇini.
    -भासुरः an epithet of Viṣṇu.
    -भिक्षुः N. of Śākyamuni.
    -भीता a kind of sensitive plant (लाजाळू).
    -भीमः an epithet of king Śantanu.
    -भीरुः a sort of beetle or fly.
    -भुज a. long-armed, powerful.
    -भूतम् a great or primary element; see भूत; तस्यैतस्य महाभूतस्य निःश्वसितमेतद्यदृग्वेदः Up.; तं वेधा विदधे नूनं महाभूतसमाधिना R.1. 29; Ms.1.6.
    (-तः) 1 the Supreme Being.
    -2 a great creature.
    -भोगः 1 a great enjoyment.
    -2 a great coil or hood; great winding.
    -3 a serpent. (
    -गा) an epi- thet of Durgā.
    -मणिः 1 a costly or precious jewel; संस्कारोल्लिखितो महामणिरिव क्षीणो$पि नालक्ष्यते Ś.6.5.
    -2 N. of Śiva.
    -मति a.
    1 high-minded.
    -2 clever. (
    -तिः) N. of Bṛihaspati or Jupiter.
    -मत्स्यः a large fish, sea-monster.
    -मद a. greatly intoxicated. (
    -दः) an elephant in rut.
    -मनस्, -मनस्क a.
    1 high-minded, noble- minded, magnanimous; ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः Mb.4.1.7.
    -2 liberal.
    -3 proud, haughty. (-m) a fabulous animal called शरभ q. v.
    -मन्त्रः 1 any sacred text of the Vedas.
    -2 a great or efficacious charm, a powerful spell.
    -मन्त्रिन् m. the prime-minister, premier.
    -मयूरी N. of Buddhist goddess.
    -मलहारी a kind of Rāgiṇi.
    -महः a great festive procession; Sinhās.
    -महस् n. a great light (seen in the sky).
    -महोपाध्यायः 1 a very great preceptor.
    -2 a title given to learned men and reputed scholars; e. g. महामहो- पाध्यायमल्लिनाथसूरि &c.
    -मांसम् 'costly flesh', especially human flesh; न खलु महामांसविक्रयादन्यमुपायं पश्यामि Māl.4; अशस्त्रपूतं निर्व्याजं पुरुषाङ्गोपकल्पितम् । विक्रीयते महामांसं गृह्यतां गृह्यतामिदम् 5.12 (see Jagaddhara ad loc.).
    -माघी the full-moon day in the month of Māgha.
    -मात्र a.
    1 great in measure, very great or large.
    -2 most excellent, best; वृष्ण्यन्धकमहामात्रैः सह Mb.1.221.27; 5.22.37.
    (-त्रः) 1 a great officer of state, high state- official, a chief minister; (मन्त्रे कर्मणि भूषायां वित्ते माने परिच्छदे । मात्रा च महती येषां महामात्रास्तु ते स्मृताः); Ms. 9.259; गूढपुरुषप्रणिधिः कृतमहामात्रापसर्पः (v. l. महामात्यापसर्पः) पौरजानपदानपसर्पयेत् Kau. A.1.13.9; Rām.2.37.1.
    -2 an elephant-driver or keeper; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः । उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः ॥ Pt.1.161.
    -3 a superintendent of elephants.
    (-त्री) 1 the wife of a chief minister.
    -2 the wife of a spiritual teacher.
    -मानसी N. of a Jain goddess.
    -मान्य a. being in great honour with; मकरन्दतुन्दिलानामरविन्दानामयं महामान्यः Bv.1.6.
    -मायः 1 an epithet of Śiva.
    -2 of Viṣṇu.
    -माया 1 worldly illusion, which makes the material world appear really existent.
    -2 N. of Durgā; महामाया हरेश्चैषा यया संमोह्यते जगत् Devīmāhātmya.
    -मायूरम् a particular drug. (
    -री) N. of an amulet and a goddess; Buddh.
    -मारी 1 cholera, an epidemic.
    -2 an epithet of Durgā.
    -मार्गः high road, main street. ˚पतिः a superintendent of roads.
    -मालः N. of Śiva.
    -माहेश्वरः a great worshipper of Maheśvara or Śiva.
    -मुखः a crocodile.
    -मुद्रा a parti- cular position of hands or feet (in practice of yoga).
    -मुनिः 1 a great sage.
    -2 N. of Vyāsa.
    -3 an epithet of Buddha.
    -4 of Agastya.
    -5 the coriander plant. (
    -नि n.)
    1 coriander seed.
    -2 any medicinal herb or drug.
    -मूर्तिः N. of Viṣṇu.
    -मूर्धन् m. an epithet of Śiva.
    -मूलम् a large radish. (
    -लः) a kind of onion.
    -मूल्य a. very costly. (
    -ल्यः) a ruby.
    -मृगः 1 any large animal.
    -2 an elephant,
    -3 the fabulous animal called शरभ.
    -मृत्युः, -मेधः N. of Śiva.
    -मृत्युंजयः a kind of drug.
    -मृधम् a great battle.
    -मेदः the coral tree; महामेदाभिधो ज्ञेयः Bhāva. P.
    -मेधा an epithet of Durgā.
    -मोहः great infatuation or confusion of mind. (ससर्ज) महामोहं च मोहं च तमश्चाज्ञानवृत्तयः Bhāg.3.12.2. (
    -हा) an epithet of Durgā.
    -यज्ञः 'a great sacrifice', a term applied to the five daily sacrifices or acts of piety to be performed by a house-holder; अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो (or देवयज्ञः) बलिर्भौतो (or भूतयज्ञः) नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7,71, (for explanation, see the words s. v.).
    -2 N. of Viṣṇu.
    -यमकम् 'a great Yamaka', i. e. a stanza all the four lines of which have exactly the same words, though different in sense; e. g. see Ki.15.52, where विकाशमीयुर्जगतीशमार्गणाः has four different senses; cf. also बभौ मरुत्वान् विकृतः समुद्रः Bk.1.19.
    -यशस् a. very famous, renowned, celebrated.
    -यात्रा 'the great pilgrimage', the pilgrimage to Benares.
    -यानम् N. of the later system of Buddhist teaching, firstly promul- gated by Nāgārjuna (opp. हीनयान).
    -याम्यः an epi- thet of Viṣṇu.
    -युगम् 'a great Yuga', consisting of the four Yugas of mortals, or comprising 4,32, years of men.
    -योगिन् m.
    1 an epithet of Śiva.
    -2 of Viṣṇu.
    -3 a cock.
    -योनिः f. excessive dilation of the female organ.
    -रक्तम् coral.
    -रङ्गः a large stage.
    -रजतम् 1 gold; उच्चैर्महारजतराजिविराजितासौ Śi.4.28.
    -2 the thorn-apple.
    -रजनम् 1 safflower.
    -2 gold.
    -3 turmeric; तस्य हैतस्य पुरुषस्य रूपं यथा महारजनं वासः Bṛi. Up.2.3.6.
    -रत्नम् 1 a precious jewel; वज्रं मुक्ता प्रवालं च गोमेदश्चेन्द्रनीलकः ॥ वैडूर्यः पुष्करागश्च पाचिर्माणिक्यमेव च । महारत्नानि चैतानि नव प्रोक्तानि सूरिभिः ॥ Śukra.4.155-56.
    -रथः 1 a great chariot.
    -2 a great warrior or hero; द्रुपदश्च महारथः Bg.1.4; कुतः प्रभावो धनंजयस्य महारथजयद्रथस्य विपत्तिमुत्पादयितुम् Ve.2; दशरथः प्रशशास महारथः R.9.1; Śi.3.22; (a महारथ is thus defined:-- एको दशसहस्राणि योधयेद्यस्तु धन्विनाम् ॥ शस्त्रशास्त्र- प्रवीणश्च विज्ञेयः स महारथः ॥).
    -3 desire, longing; cf. मनोरथ.
    -रवः a frog.
    -रस a. very savoury.
    (-सः) 1 a sugar- cane.
    -2 quicksilver.
    -3 a precious mineral.
    -4 the fruit of the date tree.
    -5 any one of the eight substan- ces given below:-- दरदः पारदं शस्ये वैक्रान्तं कान्तमभ्रकम् । माक्षिकं विमलश्चेति स्युरेते$ष्टौ महारसाः ॥ (
    -सम्) sour ricewater.
    -राजः 1 a great king, sovereign or supreme ruler; पञ्चाशल्लक्षपर्यन्तो महाराजः प्रकीर्तितः Śukra.1.184.
    -2 a respect- ful mode of addressing kings or other great personages (my lord, your majesty, your highness); इति सत्यं महाराज बद्धो$स्म्यर्थेन कौरवैः Mb.
    -3 a deified Jaina teacher.
    -4 a fingernail. ˚अधिराजः a universal emperor, para- mount sovereign. ˚चूतः a kind of mango tree.
    -राजिकः N. of Viṣṇu.
    -राजिकाः (m. pl.) an epithet of a class of gods (said to be 22 or 236 in number.).
    -राज्यम् the rank or title of a reigning sovereign.
    -राज्ञी 1 the reigning or chief queen, principal wife of a king.
    -2 N. of Durgā.
    -रात्रम् midnight, dead of night.
    -रात्रिः, -त्री f.
    1 see महाप्रलय; ब्रह्मणश्च निपाते च महाकल्पो भवेन्नृप । प्रकीर्तिता महारात्रिः.
    -2 midnight.
    -3 the eighth night in the bright half of Āśvina.
    -राष्ट्रः 'the great kingdom', N. of a country in the west of India, the country of the Marāṭhās.
    -2 the people of Mahārāṣṭra; the Marāṭhās (pl.). (
    -ष्ट्री) N. of the principal Prākṛita; dialect, the language of the people of the Mahārāṣṭra; cf. Daṇḍin:-- महाराष्ट्राश्रयां भाषां प्रकृष्टं प्राकृतं विदुः Kāv.1.34.
    -रिष्टः a kind of Nimba tree growing on mountains.
    -रुज्, -ज a. very painful.
    -रुद्रः a form of Śiva.
    -रुरुः a species of antelope.
    -रूप a. mighty in form.
    (-पः) 1 an epithet of Śiva.
    -2 resin.
    -रूपकम् a kind of drama.
    -रेतस् m. an epithet of Śiva.
    -रोगः a dangerous illness, grievous malady; (these are eight:-- उन्मादो राजयक्ष्मा च श्वासस्त्वग्दोष एव च । मधुमेहश्चाश्मरी च तथो- दरभगन्दरौ ॥).
    -रौद्र a. very dreadful. (
    -द्री) an epithet of Durgā.
    -रौरवः N. of one of the 21 hells; Ms.4.88-9.
    -लक्ष्मी 1 the great Lakṣmī, or Śakti of Nārāyaṇa; सेवे सैरिभमर्दिनीमिह महालक्ष्मीं सरोजस्थिताम्.
    -2 a young girl who represents the goddess Durgā at the Durgā festival.
    -लयः 1 a great world destruction.
    -2 the Supreme Being (महदादीनां लयो यस्मिन्).
    -लिङ्गम् the great Liṅga or Phallus. (
    -ङ्गः) an epithet of Śiva.
    -लोलः a crow.
    -लोहम् a magnet.
    -वंशः N. of a wellknown work in Pali (of the 5th century).
    -वक्षस् m. epithet of Śiva.
    -वनम् a large forest in Vṛindāvana.
    -वरा Dūrvā grass.
    -वराहः 'the great boar', an epithet of Viṣṇu in his third or boar incarnation.
    -वर्तनम् high wages;
    -वल्ली 1 the Mādhavī creeper.
    -2 a large creeping plant.
    -वसः the porpoise.
    -वसुः silver; Gīrvāṇa.
    -वाक्यम् 1 a long sentence.
    -2 any continuous composition or literary work.
    -3 a great proposition, principal sentence; such as तत्त्वमसि, ब्रह्मैवेदं सर्वम् &c.
    -4 a complete sentence (opp. अवान्तरवाक्य q. v.); न च महावाक्ये सति अवान्तरवाक्यं प्रमाणं भवति ŚB. on MS.6.4.25.
    -वातः a stormy wind, violent wind; महावाता<?>तैर्महिषकुलनीलैर्जलधरैः Mk.5.22.
    -वादिन् m. a great or powerful disputant.
    -वायुः 1 air (as an element).
    -2 stormy wind, hur- ricane, tempest.
    -वार्तिकम् N. of the Vārtikas of Kātyāyana on Pāṇini's Sūtras.
    -विडम् a kind of factitious salt.
    -विदेहा N. of a certain वृत्ति or condition of the mind in the Yoga system of philosophy.
    -विद्या the great lores; काली तारा महाविद्या षोडशी भुवनेश्वरी । भैरवी छिन्नमस्ता च विद्या धूमवती तथा । बगला सिद्धविद्या च मातङ्गी कमला- त्मिका । एता दश महाविद्याः... ॥
    -विपुला a kind of metre.
    -विभाषा a rule giving a general option or alternative; इति महाविभाषया साधुः.
    -विभूतिः an epithet of Śiva.
    -विषः a serpent having two mouths.
    -विषुवम् the vernal equinox. ˚संक्रान्तिः f. the vernal equinox (the sun's entering the sign Aries).
    -विस्तर a. very extensive or copious.
    -वीचिः N. of a hell.
    -वीरः 1 a great hero or warrior.
    -2 a lion.
    -3 the thunderbolt of Indra.
    -4 an epithet of Viṣṇu.
    -5 of Garuḍa.
    -6 of Hanumat.
    -7 a cuckoo.
    -8 a white horse.
    -9 a sacrificial fire.
    -1 a sacrificial vessel.
    -11 a kind of hawk. ˚चरितम् N. of a celebrated drama by Bhavabhūti.
    -वीर्य a. of great valour, very powerful.
    (-र्यः) 1 N. of Brah- man.
    -2 the Supreme Being. (
    -र्या) the wild cotton shrub.
    -2 an epithet of संज्ञा, the wife of the sun.
    -वृषः a great bull.
    -वेग a.
    1 very swift or fleet.
    (-गः) 1 great speed, excessive velocity.
    -2 an ape.
    -3 the bird Garuḍa.
    -वेघः a particular position of hands or feet (in the practice of Yoga).
    -वेल a. billowy.
    -व्याधिः f.
    1 a great disease.
    -2 a very bad kind of leprosy (black leprosy).
    -व्याहृतिः f. a great mystical word, i. e. भूर्, भुवस् and स्वर्.
    -व्रत a. very devotional, rigidly observing vows.
    (-तम्) 1 a great vow, a great reli- gious observance; a vow for not taking even water for a month; महाव्रतं चरेद्यस्तु Mb.12.35.22 (com. महाव्रतं मासमात्रं जलस्यापि त्यागः).
    -2 any great or funda- mental duty; प्राणैरपि हिता वृत्तिरद्रोहो व्याजवर्जनम् । आत्मनीव प्रियाधानमेतन्मैत्रीमहाव्रतम् Mv.5.59; क्रतौ महाव्रते पश्यन् ब्रह्मचारी- त्वरीरतम् N.17.23.
    -व्रतिन् m.
    1 a devotee, an ascetic.
    -2 an epithet of Śiva.
    -शक्तिः 1 an epithet of Śiva.
    -2 of Kārtikeya.
    -शङ्कुः the sine of the sun's eleva- tion.
    -शङ्खः 1 a great conch-shell; पौण्ड्रं दध्मौ महाशङ्खं Bg.1.15; महाशङ्खमयी माला ताराविद्याजपे प्रिया Tantra.
    -2 the temporal bone, forehead.
    -3 a human bone.
    -4 a particular high number.
    -5 one of Kubera's treasures.
    -शठः a kind of thorn-apple.
    -शब्द a. making a loud sound, very noisy, boisterous.
    -शल्कः a kind of sea- crab or prawn; Ms.3.272.
    -शालः a great householder.
    -शालिः a kind of large and sweetsmelling rice.
    -शाल्वणम् ('great fomentation') N. of a remedy; Suśr.
    -शासन a.
    1 exercising great power.
    -2 whose commands are great; त्रैलोक्यघिपतित्वमेव विरसं यस्मिन् महा- शासने Bh.3.8.
    (-नम्) 1 the knowledge of Brahma as expounded in the Upaniṣadas.
    -2 great order of government.
    -शिरस् m. a kind of serpent.
    -शिवरात्रिः N. of a festival on the 14th day of the dark half of Māgha,
    -शुक्तिः f. a pearl-shell.
    -शुक्ला an epithet of Sarasvatī.
    -शुभ्रम् silver.
    -शूद्रः (-द्री f.)
    1 a Sūdra in a high position.
    -2 a cowherd.
    -3 an upper servant. (
    -द्री) a female cow-keeper. (
    -द्रा) a Śudra woman in a high position.
    -शून्यम् a particular mental condi- tion of a Yogin.
    -शृङ्गः 1 a species of stag.
    -2 the शरभ animal.
    -श्मशानम् an epithet of Benares.
    -श्यामा the Sissoo tree. (Mar. शिसवी).
    -श्रमणः 1 an epithet of Buddha.
    -2 a Jain monk.
    -श्लक्ष्णा sand.
    -श्वासः a kind of asthma.
    -श्वेता 1 an epithet of Sarasvatī.
    -2 of Durgā.
    -3 white sugar.
    -संहिता great combi- nation.
    -संक्रान्तिः f. the winter solstice.
    -सती a very chaste woman.
    -सत्ता absolute existence.
    -सत्यः an epithet of Yama.
    -सत्त्व a.
    1 noble.
    -2 very strong or powerful.
    -3 just, righteous.
    (-त्त्वः) 1 a large animal.
    -2 N. of Sākyamuni.
    -3 an epithet of Kubera.
    -संधिविग्रहः the office of the minister of peace and war.
    -सन्नः an epithet of Kubera.
    -सन्निः m. (in music) a kind of measure.
    -समुद्रः the great ocean.
    -सर्गः a great or completely new creation (after a complete destruction of the world).
    -सर्जः the bread- fruit or jack-tree.
    -साधनभागः a great executive officer.
    -सांतपनः a kind of very rigid penance; see Ms.11. 218.
    -सांधिविग्रहिकः a minister of peace and war.
    -सामन्तः a great vassal.
    -सामान्यम् the widest genera- lity.
    -सारः a kind of Khadira tree.
    -सारथिः an epithet of Aruṇa.
    -साहसम् great violence or outrage, great audacity.
    -साहसिकः a dacoit, highwayman, a daring robber.
    -सिंहः the fabulous animal called Śarabha.
    -सिद्धिः f. a kind of magical power.
    -सुखम् 1 great pleasure.
    -2 copulation. (
    -खः) a Buddha.
    -सुगन्धम् a fragrant unguent.
    -सुगन्धिः a kind of antidote.
    -सुधा silver; Gīrvāṇa.
    -सुभिक्षम् good times.
    -सूक्तः the composer of the great Sūktas or hymns of the 1th Maṇḍala of the Ṛigveda.
    -सूक्ष्मा sand.
    -सूतः a mili- tary drum.
    -सेनः 1 an epithet of Kārtikeya; महासेन- प्रसूतिं तद्ययौ शरवणं महत् Rām.7.16.1.
    -2 the commander of a large army. (
    -ना) a great army.
    -स्कन्धः a camel.
    -स्थली the earth.
    -स्थानम् a great position.
    -स्नेहः a combination of the 4 kinds of fat.
    -स्मृतिः the Ṣaḍaṅgas and Smṛitis; महास्मृतिं पठेद्यस्तु तथैवानुस्मृतिं शुभाम् Mb.12.2.3.
    -स्रोतस् n. the bowels.
    -स्रग्विन् m. an epithet of Śiva.
    -स्वनः a kind of drum.
    -हंसः an epithet of Viṣṇu.
    -हविस् n. clarified butter.
    -हस्तः an epithet of Śiva.
    -हासः a loud or boisterous laughter, cachinnation.
    -हिमवत् m. N. of a mountain.
    -ह्रस्वा N. of a plant (Mar. कुहिली).

    Sanskrit-English dictionary > महा _mahā

  • 6 world

    wə:ld
    1) (the planet Earth: every country of the world.) mundo
    2) (the people who live on the planet Earth: The whole world is waiting for a cure for cancer.) mundo
    3) (any planet etc: people from other worlds.) mundo
    4) (a state of existence: Many people believe that after death the soul enters the next world; Do concentrate! You seem to be living in another world.) mundo
    5) (an area of life or activity: the insect world; the world of the international businessman.) mundo
    6) (a great deal: The holiday did him a/the world of good.) inmenso
    7) (the lives and ways of ordinary people: He's been a monk for so long that he knows nothing of the (outside) world.) mundo
    •
    - worldliness
    - worldwide
    - World Wide Web
    - the best of both worlds
    - for all the world
    - out of this world
    - what in the world? - what in the world
    world n mundo
    tr[wɜːld]
    1 (earth) mundo
    2 (sphere) mundo
    3 (life) mundo, vida
    4 (people) mundo
    what is the world coming to? ¿a dónde iremos a parar?
    5 (large amount, large number)
    1 (population, peace) mundial; (politics, trade) internacional
    \
    SMALLIDIOMATIC EXPRESSION/SMALL
    not to do something for (all) the world no hacer algo por nada del mundo
    a man/woman of the world un hombre/una mujer de mundo
    it's a small world el mundo es un pañuelo
    it's not the end of the world no es el fin del mundo
    out of this world fenomenal, estupendo,-a, increíble, fantástico,-a
    the outside world el mundo exterior
    the world is one's oyster el mundo es suyo, tener el mundo a sus pies
    to be/mean all the world to somebody serlo todo para alguien
    to be dead/lost to the world estar profundamente dormido,-a
    to go up in the world prosperar, mejorar
    to have the best of both worlds tener todas las ventajas
    to live in a world of one's own vivir en su propio mundo
    to see the world ver mundo
    to set the world on fire comerse el mundo
    to think the world of somebody querer mucho a alguien, adorar a alguien
    World Bank Banco Mundial
    world champion campeón,-ona mundial
    World Cup el Mundial, los Mundiales
    world fair exposición nombre femenino internacional
    world music música étnica
    World War I primera guerra mundial
    World War II segunda guerra mundial
    world ['wərld] adj
    : mundial, del mundo
    world championship: campeonato mundial
    : mundo m
    around the world: alrededor del mundo
    a world of possibilities: un mundo de posibilidades
    to think the world of someone: tener a alguien en alta estima
    to be worlds apart: no tener nada que ver (uno con otro)
    adj.
    • mundano, -a adj.
    • mundial adj.
    • mundo, -a adj.
    n.
    • mundo s.m.
    • orbe s.m.
    • siglo s.m.
    • tierra s.f.
    wɜːrld, wɜːld
    1) ( earth) mundo m

    to see the world — ver* mundo

    there were celebrations all over the world o the world over — hubo festejos en todo el mundo or en el mundo entero

    world's (AmE) o (BrE) world record time — récord m or marca f mundial

    (it's a) small world! — el mundo es un pañuelo, qué pequeño or (AmL) chico es el mundo!

    the world is his/her oyster — tiene el mundo a sus pies

    to be dead o lost to the world — estar* profundamente dormido

    to be out of this world — \<\<food/music\>\> ser* increíble or fantástico

    to bring somebody into the world — traer* a alguien al mundo

    to come into the world — venir* al mundo

    to have the best of both worlds — tener* todas las ventajas

    money makes the world go around — poderoso caballero es don dinero; (before n) <economy, peace> mundial; <politics, trade> internacional

    2)
    a) ( people generally) mundo m

    what is the world coming to? — ¿adónde vamos a ir a parar?

    to watch the world go by — ver* pasar a la gente

    b) ( society)

    a woman/man of the world — una mujer/un hombre de mundo

    3) (specific period, group) mundo m

    there's a world of difference between... — hay una diferencia enorme entre..., hay un abismo entre...

    we are worlds apart — no tenemos nada que ver, somos como el día y la noche

    to have all the time in the world — tener* todo el tiempo del mundo

    who in the world is going to believe that? — ¿quién diablos or demonios se va a creer eso? (fam)

    5) ( Relig)

    this/the other world — este/el otro mundo

    [wɜːld]
    1. N
    1) (=planet) mundo m

    • since the world began — desde que el mundo es mundo

    • in the best of all possible worlds — en el mejor de los mundos

    • it's not the end of the world! * — ¡no es el fin del mundo!

    • the tallest man in the world — el hombre más alto del mundo

    • the New World — el Nuevo Mundo

    • the Old World — el Viejo Mundo

    • she has travelled all over the world — ha viajado por todo el mundo

    it's the same the world over — es igual en todo el mundo, es igual vayas a donde vayas

    • in a perfect world this would be possible — en un mundo ideal or perfecto esto sería posible

    • you have to start living in the real world — tienes que empezar a afrontar la vida or la realidad

    • to go round the world — dar la vuelta al mundo

    • on a world scale — a escala mundial

    • to see the world — ver mundo

    • to take the world as it is — aceptar la realidad, aceptar las cosas como son

    • the worst of all possible worlds — el peor de todos los mundos posibles

    - have the world at one's feet
    - live in a world of one's own
    - feel on top of the world
    dead 1., 1), money 1., 1), third 4.
    2) (=realm) mundo m

    • the animal world — el reino animal

    • the Arab world — el mundo árabe

    • the business world — el mundo de los negocios

    • the English-speaking world — el mundo de habla inglesa

    • the plant world — el reino vegetal

    • the world of sport — el mundo deportivo, el mundo de los deportes

    • the sporting world — el mundo deportivo, el mundo de los deportes

    • the Western world — el mundo occidental

    3) (=society) mundo m

    • to be alone in the world — estar solo en el mundo, no tener a nadie en el mundo

    - come down in the world
    - go up in the world
    man 1., 1), outside 3., 1), way 1., 2)
    4) (=life) mundo m

    in this world — en esta vida, en este mundo

    • to bring a child into the world — traer a un niño al mundo

    • to come into the world — venir al mundo

    • in the next world — en la otra vida, en el otro mundo

    • the other world — el otro mundo

    - have the best of both worlds

    • for all the world as if it had never happened — como si nunca hubiera ocurrido

    • they're worlds apart — son totalmente opuestos or diferentes, no tiene nada que ver el uno con el otro

    they're worlds apart politically — políticamente los separa un abismo, mantienen posiciones políticas totalmente diferentes

    • there's a world of difference between... — hay un mundo or abismo entre...

    • I'd give the world to know — daría todo el oro del mundo por saberlo

    • it did him the world of good — le sentó de maravilla, le hizo la mar de bien *

    • nothing in the world would make me do it — no lo haría por nada del mundo

    how in the world did you manage to do it? * — ¿cómo demonios or diablos conseguiste hacerlo?

    what in the world were you thinking of! * — ¡qué demonios or diablos estabas pensando! *

    where in the world has he got to? * — ¿dónde demonios or diablos se ha metido? *

    why in the world did you do that? * — ¿por qué demonios or diablos hiciste eso? *

    • she means the world to me — ella significa muchísimo para mí

    • not for all the world — por nada del mundo

    • he promised me the world — me prometió la luna

    • to think the world of sb — tener a algn en gran estima

    2.
    CPD [economy, proportions] mundial; [events, news] internacional; [trade] internacional, mundial; [tour] mundial, alrededor del mundo

    World Bank N — Banco m Mundial

    world beater N — campeón(-ona) m / f mundial

    world champion N — campeón(-ona) m / f del mundo, campeón(-ona) m / f mundial

    world championship N — campeonato m mundial, campeonato m del mundo

    the World Cup N — (Ftbl) la Copa Mundial, la Copa del Mundo

    world fair N — feria f universal

    World Heritage Site N — lugar m patrimonio de la humanidad

    world language N — lengua f universal

    world leader N — [of country, company] líder m mundial; (=politician) jefe(-a) m / f de estado

    world market N — mercado m mundial

    world market price N — precio m (del mercado) mundial

    world music N — músicas fpl del mundo, world music f

    world order N — orden m mundial

    world power N — (=country) potencia f mundial

    world premiere N — estreno m mundial

    world record N — récord m mundial

    world's champion N — (US) campeón(-ona) m / f del mundo, campeón(-ona) m / f mundial

    World Series N — (US) campeonato m mundial de béisbol

    See:

    World Service N — (Brit) servicio internacional de la BBC

    world title N — título m mundial

    • the World Trade Organization — la Organización Mundial del Comercio

    world war N — guerra f mundial

    World War One/Two — la Primera/Segunda Guerra Mundial

    * * *
    [wɜːrld, wɜːld]
    1) ( earth) mundo m

    to see the world — ver* mundo

    there were celebrations all over the world o the world over — hubo festejos en todo el mundo or en el mundo entero

    world's (AmE) o (BrE) world record time — récord m or marca f mundial

    (it's a) small world! — el mundo es un pañuelo, qué pequeño or (AmL) chico es el mundo!

    the world is his/her oyster — tiene el mundo a sus pies

    to be dead o lost to the world — estar* profundamente dormido

    to be out of this world — \<\<food/music\>\> ser* increíble or fantástico

    to bring somebody into the world — traer* a alguien al mundo

    to come into the world — venir* al mundo

    to have the best of both worlds — tener* todas las ventajas

    money makes the world go around — poderoso caballero es don dinero; (before n) <economy, peace> mundial; <politics, trade> internacional

    2)
    a) ( people generally) mundo m

    what is the world coming to? — ¿adónde vamos a ir a parar?

    to watch the world go by — ver* pasar a la gente

    b) ( society)

    a woman/man of the world — una mujer/un hombre de mundo

    3) (specific period, group) mundo m

    there's a world of difference between... — hay una diferencia enorme entre..., hay un abismo entre...

    we are worlds apart — no tenemos nada que ver, somos como el día y la noche

    to have all the time in the world — tener* todo el tiempo del mundo

    who in the world is going to believe that? — ¿quién diablos or demonios se va a creer eso? (fam)

    5) ( Relig)

    this/the other world — este/el otro mundo

    English-spanish dictionary > world

  • 7 Artificial Intelligence

       In my opinion, none of [these programs] does even remote justice to the complexity of human mental processes. Unlike men, "artificially intelligent" programs tend to be single minded, undistractable, and unemotional. (Neisser, 1967, p. 9)
       Future progress in [artificial intelligence] will depend on the development of both practical and theoretical knowledge.... As regards theoretical knowledge, some have sought a unified theory of artificial intelligence. My view is that artificial intelligence is (or soon will be) an engineering discipline since its primary goal is to build things. (Nilsson, 1971, pp. vii-viii)
       Most workers in AI [artificial intelligence] research and in related fields confess to a pronounced feeling of disappointment in what has been achieved in the last 25 years. Workers entered the field around 1950, and even around 1960, with high hopes that are very far from being realized in 1972. In no part of the field have the discoveries made so far produced the major impact that was then promised.... In the meantime, claims and predictions regarding the potential results of AI research had been publicized which went even farther than the expectations of the majority of workers in the field, whose embarrassments have been added to by the lamentable failure of such inflated predictions....
       When able and respected scientists write in letters to the present author that AI, the major goal of computing science, represents "another step in the general process of evolution"; that possibilities in the 1980s include an all-purpose intelligence on a human-scale knowledge base; that awe-inspiring possibilities suggest themselves based on machine intelligence exceeding human intelligence by the year 2000 [one has the right to be skeptical]. (Lighthill, 1972, p. 17)
       4) Just as Astronomy Succeeded Astrology, the Discovery of Intellectual Processes in Machines Should Lead to a Science, Eventually
       Just as astronomy succeeded astrology, following Kepler's discovery of planetary regularities, the discoveries of these many principles in empirical explorations on intellectual processes in machines should lead to a science, eventually. (Minsky & Papert, 1973, p. 11)
       Many problems arise in experiments on machine intelligence because things obvious to any person are not represented in any program. One can pull with a string, but one cannot push with one.... Simple facts like these caused serious problems when Charniak attempted to extend Bobrow's "Student" program to more realistic applications, and they have not been faced up to until now. (Minsky & Papert, 1973, p. 77)
       What do we mean by [a symbolic] "description"? We do not mean to suggest that our descriptions must be made of strings of ordinary language words (although they might be). The simplest kind of description is a structure in which some features of a situation are represented by single ("primitive") symbols, and relations between those features are represented by other symbols-or by other features of the way the description is put together. (Minsky & Papert, 1973, p. 11)
       [AI is] the use of computer programs and programming techniques to cast light on the principles of intelligence in general and human thought in particular. (Boden, 1977, p. 5)
       The word you look for and hardly ever see in the early AI literature is the word knowledge. They didn't believe you have to know anything, you could always rework it all.... In fact 1967 is the turning point in my mind when there was enough feeling that the old ideas of general principles had to go.... I came up with an argument for what I called the primacy of expertise, and at the time I called the other guys the generalists. (Moses, quoted in McCorduck, 1979, pp. 228-229)
       9) Artificial Intelligence Is Psychology in a Particularly Pure and Abstract Form
       The basic idea of cognitive science is that intelligent beings are semantic engines-in other words, automatic formal systems with interpretations under which they consistently make sense. We can now see why this includes psychology and artificial intelligence on a more or less equal footing: people and intelligent computers (if and when there are any) turn out to be merely different manifestations of the same underlying phenomenon. Moreover, with universal hardware, any semantic engine can in principle be formally imitated by a computer if only the right program can be found. And that will guarantee semantic imitation as well, since (given the appropriate formal behavior) the semantics is "taking care of itself" anyway. Thus we also see why, from this perspective, artificial intelligence can be regarded as psychology in a particularly pure and abstract form. The same fundamental structures are under investigation, but in AI, all the relevant parameters are under direct experimental control (in the programming), without any messy physiology or ethics to get in the way. (Haugeland, 1981b, p. 31)
       There are many different kinds of reasoning one might imagine:
        Formal reasoning involves the syntactic manipulation of data structures to deduce new ones following prespecified rules of inference. Mathematical logic is the archetypical formal representation. Procedural reasoning uses simulation to answer questions and solve problems. When we use a program to answer What is the sum of 3 and 4? it uses, or "runs," a procedural model of arithmetic. Reasoning by analogy seems to be a very natural mode of thought for humans but, so far, difficult to accomplish in AI programs. The idea is that when you ask the question Can robins fly? the system might reason that "robins are like sparrows, and I know that sparrows can fly, so robins probably can fly."
        Generalization and abstraction are also natural reasoning process for humans that are difficult to pin down well enough to implement in a program. If one knows that Robins have wings, that Sparrows have wings, and that Blue jays have wings, eventually one will believe that All birds have wings. This capability may be at the core of most human learning, but it has not yet become a useful technique in AI.... Meta- level reasoning is demonstrated by the way one answers the question What is Paul Newman's telephone number? You might reason that "if I knew Paul Newman's number, I would know that I knew it, because it is a notable fact." This involves using "knowledge about what you know," in particular, about the extent of your knowledge and about the importance of certain facts. Recent research in psychology and AI indicates that meta-level reasoning may play a central role in human cognitive processing. (Barr & Feigenbaum, 1981, pp. 146-147)
       Suffice it to say that programs already exist that can do things-or, at the very least, appear to be beginning to do things-which ill-informed critics have asserted a priori to be impossible. Examples include: perceiving in a holistic as opposed to an atomistic way; using language creatively; translating sensibly from one language to another by way of a language-neutral semantic representation; planning acts in a broad and sketchy fashion, the details being decided only in execution; distinguishing between different species of emotional reaction according to the psychological context of the subject. (Boden, 1981, p. 33)
       Can the synthesis of Man and Machine ever be stable, or will the purely organic component become such a hindrance that it has to be discarded? If this eventually happens-and I have... good reasons for thinking that it must-we have nothing to regret and certainly nothing to fear. (Clarke, 1984, p. 243)
       The thesis of GOFAI... is not that the processes underlying intelligence can be described symbolically... but that they are symbolic. (Haugeland, 1985, p. 113)
        14) Artificial Intelligence Provides a Useful Approach to Psychological and Psychiatric Theory Formation
       It is all very well formulating psychological and psychiatric theories verbally but, when using natural language (even technical jargon), it is difficult to recognise when a theory is complete; oversights are all too easily made, gaps too readily left. This is a point which is generally recognised to be true and it is for precisely this reason that the behavioural sciences attempt to follow the natural sciences in using "classical" mathematics as a more rigorous descriptive language. However, it is an unfortunate fact that, with a few notable exceptions, there has been a marked lack of success in this application. It is my belief that a different approach-a different mathematics-is needed, and that AI provides just this approach. (Hand, quoted in Hand, 1985, pp. 6-7)
       We might distinguish among four kinds of AI.
       Research of this kind involves building and programming computers to perform tasks which, to paraphrase Marvin Minsky, would require intelligence if they were done by us. Researchers in nonpsychological AI make no claims whatsoever about the psychological realism of their programs or the devices they build, that is, about whether or not computers perform tasks as humans do.
       Research here is guided by the view that the computer is a useful tool in the study of mind. In particular, we can write computer programs or build devices that simulate alleged psychological processes in humans and then test our predictions about how the alleged processes work. We can weave these programs and devices together with other programs and devices that simulate different alleged mental processes and thereby test the degree to which the AI system as a whole simulates human mentality. According to weak psychological AI, working with computer models is a way of refining and testing hypotheses about processes that are allegedly realized in human minds.
    ... According to this view, our minds are computers and therefore can be duplicated by other computers. Sherry Turkle writes that the "real ambition is of mythic proportions, making a general purpose intelligence, a mind." (Turkle, 1984, p. 240) The authors of a major text announce that "the ultimate goal of AI research is to build a person or, more humbly, an animal." (Charniak & McDermott, 1985, p. 7)
       Research in this field, like strong psychological AI, takes seriously the functionalist view that mentality can be realized in many different types of physical devices. Suprapsychological AI, however, accuses strong psychological AI of being chauvinisticof being only interested in human intelligence! Suprapsychological AI claims to be interested in all the conceivable ways intelligence can be realized. (Flanagan, 1991, pp. 241-242)
        16) Determination of Relevance of Rules in Particular Contexts
       Even if the [rules] were stored in a context-free form the computer still couldn't use them. To do that the computer requires rules enabling it to draw on just those [ rules] which are relevant in each particular context. Determination of relevance will have to be based on further facts and rules, but the question will again arise as to which facts and rules are relevant for making each particular determination. One could always invoke further facts and rules to answer this question, but of course these must be only the relevant ones. And so it goes. It seems that AI workers will never be able to get started here unless they can settle the problem of relevance beforehand by cataloguing types of context and listing just those facts which are relevant in each. (Dreyfus & Dreyfus, 1986, p. 80)
       Perhaps the single most important idea to artificial intelligence is that there is no fundamental difference between form and content, that meaning can be captured in a set of symbols such as a semantic net. (G. Johnson, 1986, p. 250)
        18) The Assumption That the Mind Is a Formal System
       Artificial intelligence is based on the assumption that the mind can be described as some kind of formal system manipulating symbols that stand for things in the world. Thus it doesn't matter what the brain is made of, or what it uses for tokens in the great game of thinking. Using an equivalent set of tokens and rules, we can do thinking with a digital computer, just as we can play chess using cups, salt and pepper shakers, knives, forks, and spoons. Using the right software, one system (the mind) can be mapped into the other (the computer). (G. Johnson, 1986, p. 250)
        19) A Statement of the Primary and Secondary Purposes of Artificial Intelligence
       The primary goal of Artificial Intelligence is to make machines smarter.
       The secondary goals of Artificial Intelligence are to understand what intelligence is (the Nobel laureate purpose) and to make machines more useful (the entrepreneurial purpose). (Winston, 1987, p. 1)
       The theoretical ideas of older branches of engineering are captured in the language of mathematics. We contend that mathematical logic provides the basis for theory in AI. Although many computer scientists already count logic as fundamental to computer science in general, we put forward an even stronger form of the logic-is-important argument....
       AI deals mainly with the problem of representing and using declarative (as opposed to procedural) knowledge. Declarative knowledge is the kind that is expressed as sentences, and AI needs a language in which to state these sentences. Because the languages in which this knowledge usually is originally captured (natural languages such as English) are not suitable for computer representations, some other language with the appropriate properties must be used. It turns out, we think, that the appropriate properties include at least those that have been uppermost in the minds of logicians in their development of logical languages such as the predicate calculus. Thus, we think that any language for expressing knowledge in AI systems must be at least as expressive as the first-order predicate calculus. (Genesereth & Nilsson, 1987, p. viii)
        21) Perceptual Structures Can Be Represented as Lists of Elementary Propositions
       In artificial intelligence studies, perceptual structures are represented as assemblages of description lists, the elementary components of which are propositions asserting that certain relations hold among elements. (Chase & Simon, 1988, p. 490)
       Artificial intelligence (AI) is sometimes defined as the study of how to build and/or program computers to enable them to do the sorts of things that minds can do. Some of these things are commonly regarded as requiring intelligence: offering a medical diagnosis and/or prescription, giving legal or scientific advice, proving theorems in logic or mathematics. Others are not, because they can be done by all normal adults irrespective of educational background (and sometimes by non-human animals too), and typically involve no conscious control: seeing things in sunlight and shadows, finding a path through cluttered terrain, fitting pegs into holes, speaking one's own native tongue, and using one's common sense. Because it covers AI research dealing with both these classes of mental capacity, this definition is preferable to one describing AI as making computers do "things that would require intelligence if done by people." However, it presupposes that computers could do what minds can do, that they might really diagnose, advise, infer, and understand. One could avoid this problematic assumption (and also side-step questions about whether computers do things in the same way as we do) by defining AI instead as "the development of computers whose observable performance has features which in humans we would attribute to mental processes." This bland characterization would be acceptable to some AI workers, especially amongst those focusing on the production of technological tools for commercial purposes. But many others would favour a more controversial definition, seeing AI as the science of intelligence in general-or, more accurately, as the intellectual core of cognitive science. As such, its goal is to provide a systematic theory that can explain (and perhaps enable us to replicate) both the general categories of intentionality and the diverse psychological capacities grounded in them. (Boden, 1990b, pp. 1-2)
       Because the ability to store data somewhat corresponds to what we call memory in human beings, and because the ability to follow logical procedures somewhat corresponds to what we call reasoning in human beings, many members of the cult have concluded that what computers do somewhat corresponds to what we call thinking. It is no great difficulty to persuade the general public of that conclusion since computers process data very fast in small spaces well below the level of visibility; they do not look like other machines when they are at work. They seem to be running along as smoothly and silently as the brain does when it remembers and reasons and thinks. On the other hand, those who design and build computers know exactly how the machines are working down in the hidden depths of their semiconductors. Computers can be taken apart, scrutinized, and put back together. Their activities can be tracked, analyzed, measured, and thus clearly understood-which is far from possible with the brain. This gives rise to the tempting assumption on the part of the builders and designers that computers can tell us something about brains, indeed, that the computer can serve as a model of the mind, which then comes to be seen as some manner of information processing machine, and possibly not as good at the job as the machine. (Roszak, 1994, pp. xiv-xv)
       The inner workings of the human mind are far more intricate than the most complicated systems of modern technology. Researchers in the field of artificial intelligence have been attempting to develop programs that will enable computers to display intelligent behavior. Although this field has been an active one for more than thirty-five years and has had many notable successes, AI researchers still do not know how to create a program that matches human intelligence. No existing program can recall facts, solve problems, reason, learn, and process language with human facility. This lack of success has occurred not because computers are inferior to human brains but rather because we do not yet know in sufficient detail how intelligence is organized in the brain. (Anderson, 1995, p. 2)

    Historical dictionary of quotations in cognitive science > Artificial Intelligence

  • 8 भूत _bhūta

    भूत p. p. [भू-क्त]
    1 Become, being, existing.
    -2 Produced, formed.
    -3 Actually being, really happened, true; भूताश्चार्था विरुद्ध्यन्ति देशकालविरोधिताः Rām.5.3.37.
    -4 Right, proper, fit; अभूतेनापवादेन कीर्तीं निपतितामिव Rām. 5.15.34; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33.
    -5 Past, gone.
    -6 Obtained.
    -7 Mixed or joined with.
    -8 Being like, similar, (see भू); मग्नां द्विषच्छद्मनि पङ्कभूते Ki.3.39.
    -तः 1 A son, child.
    -2 An epithet of Śiva.
    -3 The fourteenth day of the dark half of a lunar month (also भूता).
    -4 A great devotee.
    -5 N. of a priest of the gods.
    -6 The dark fortnight of a month (कृष्णपक्ष).
    -7 see भूतगण.
    -तम् 1 Any being (human, divine or even inanimate); इत्थं रतेः किमपि भूतमदृश्यरूपं मन्दीचकार मरणव्यवसायबुद्धिम् Ku.4.45; Pt.2. 87.
    -2 A living being, an animal, a creature; क्षरः सर्वाणि भूतानि कूटस्थो$क्षर उच्यते Bg.15.16; भूतेषु किं च करुणां बहुली- करोति Bv.1.122; U.4.6.
    -3 A spirit, ghost, an imp, a devil (m. also in these senses); ततो रक्षां महातेजः कुरु भूतविनाशिनीम् Rām.7.66.3.
    -4 An element; (they are five, i. e. पृथ्वी, अप्, तेजस्, वायु, and आकाश); तं वेधा विदधे नूनं महाभूतसमाधिना R.1.29.
    -5 An actual occurrence, a fact, a matter of fact.
    -6 The past, past time.
    -7 The world.
    -8 Well-being, welfare.
    -9 A symbolical expression for the number 'five'.
    -1 Fitness, propriety.
    -Comp. -अनुकम्पा compassion for all beings; भूतानुकम्पा तव चेत् R.2.48.
    -अनुवादः a mention of established facts, a variety of अर्थवाद (q. v.); भूतानुवादमात्रमनर्थकम् ŚB. on MS.1.2.4.
    -अन्तकः the god of death, Yama.
    -अभिषङ्गः possession by evil spirits.
    -अरिः Asa Fœtida.
    -अर्थः 1 the fact, real fact, true state, truth, reality; आर्ये कथयामि ते भूतार्थम् Ś.1; भूतार्थशोभाह्नियमाणनेत्रा Ku.7.13; कः श्रद्धास्यति भूतार्थं सर्वो मां तुलयिष्यति Mk.3.24.
    -2 an element of life. ˚कथनम्, ˚व्याहृतिः f. a statement of facts; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33.
    -अवमानिन् m. despiser of all; भूतावमानी हैहयश्चार्जुनः Kau. A.1.6.
    -आत्मक a. consisting or composed of the elements.
    -आत्मन् 1 one whose soul is purified.
    -2 composed of the five elements (as the body); cf. Ms.12.12. (-m.)
    1 the individual (as opposed to the Supreme Soul); विद्यातपोभ्यां भूतात्मा बुद्धिर्ज्ञानेन शुद्ध्यति Ms.5.19; विधमिष्यति ते देहे भूतात्मानं चिरोषितम् Rām.6.59. 55.
    -2 an epithet of Brahman.
    -3 of Śiva.
    -4 of Viṣṇu; भूतात्मा भूतभावनः V. Sah.
    -5 an elementary substance.
    -6 the body.
    -7 war, conflict.
    -8 the elementary or vital principle.
    -9 a soul which clings to the elements, a carnal mind; भूतात्मनस्तपोविद्ये बुद्धेर्ज्ञानं विशोधनम् Y.3.34.
    -आदिः 1 the Supreme Spirit.
    -2 an epithet of Ahaṁkāra (in Sāṅkhya phil.).
    -आर्त a. possessed by a devil.
    -आवासः 1 the body.
    -2 an epithet of &Scute;iva.
    -3 of Viṣṇu; वसन्ति त्वयि भूतानि भूतावासस्ततो हरिः Hariv.
    -आविष्ट a. possessed by a devil or evil spirit.
    -आवेशः demoniac possession.
    -इज्यम्, -इज्या making oblations to the Bhūtas.
    -इन्द्रियजयिन् m. a kind of ascetic.
    -इष्टा the fourteenth day of a lunar fortnight.
    -ईशः 1 an epithet of Brahman.
    -2 of Viṣṇu.
    -3 of Śiva; भूतेशस्य भुजङ्गवल्लिवलयस्रङ्नद्धजूटा जटाः Māl.1.2; भूतेशप्रीति- हेतोः Udb.
    -ईश्वरः an epithet of Śiva; भूयः स भूतेश्वर- पार्श्ववर्ती R.2.46.
    -उन्मादः demoniac possession.
    -उपदेशः a reference to past things or such as already exist.
    -उपसृष्ट, -उपहत a. possessed by a devil.
    -ओदनः a dish of rice (eaten to counteract the influence of demons).
    -कर्तृ, -कृत् m. an epithet of Brahman; सर्वलोकप्रभुर्ब्रह्मा भूतकर्तृ तथर्षयः Rām.2.25.25; ततस्थानाह भूत- कृत् 7.4.12.
    -कला f. a power which produces the five elements; धरादिपञ्चभूतानां निवृत्त्याद्याः कलाः स्मृताः Śāradātilakam.
    -कालः 1 past time.
    -2 (in gram.) the past or preterite time.
    -केशी the holy basil.
    -कोटिः absolute non-entity; Bhddh.
    -क्रान्तिः f. possession by a devil.
    -गणः 1 the collection of created beings.
    -2 the whole class of spirits or devils; प्रेतान् भूतागणांश्चान्ये यजन्ते तामसा जनाः Bg.17.4.
    -गत्या truthfully; तदखिलमिह भूतं भूतगत्या...... अभिलषति स्म N.9.159.
    -गुणः a quality of the elements; शब्दस्पर्शरूपरसगन्धा भूतगुणाः स्मृताः Śāradātilakam.
    -ग्रस्त possessed by a devil.
    -ग्रामः 1 the whole multitude or aggregate of living beings; U.7; भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते Bg.8.19.
    -2 a multitude of spirits.
    -3 the body.
    -घ्नः 1 a kind of birch tree.
    -2 a camel.
    -3 garlic. (
    -घ्नी) the holy basil.
    -चतुर्दशी the fourteenth day of the dark half of Kārtika.
    -चारिन् m. an epithet of Śiva.
    -चिन्तकः = स्वभाववादिन् q. v.; दैवमित्यपरे विप्राः स्वभावं भूतचिन्तकाः Mb.12.232.19.
    -चिन्तनिकः an adherent to the doctrine that the mind or intellect is produced from material elements.
    -चिन्ता an enquiry into the ele- ments, investigation into their nature.
    -चैतन्यम् intellect- uality of matter.
    -जननी the mother of all beings.
    -जयः victory over the elements.
    -तन्त्रम् the doctrine of spirits.
    -तन्मात्रम् a subtle element.
    -दया compassion towards all beings, universal benevolence.
    -द्रुमः Cordia Latifolia (Mar. भोंकर).
    -द्रुह्, -ध्रुक् a. injurious, mali- cious.
    -धरा, -धात्री, -धारिणी the earth.
    -धात्री sleep.
    -नाथः an epithet of Śiva; तद् भूतनाथानुग नार्हसि त्वम् R.2.58.
    -नायिका an epithet of Durgā.
    -नाशनः 1 the marking-nut plant.
    -2 mustard.
    -3 pepper.
    (-नम्) 1 Asa Fœtida.
    -2 a bead used for rosaries (रुद्राक्ष).
    -निचयः the body.
    -पक्षः the dark fortnight.
    -पतिः 1 an epithet of Śiva; ध्यानास्पदं भूतपतेर्विवश Ku.3.43,74.
    -2 of Agni.
    -3 the sacred basil.
    -4 the sky; ज्वलसि यन्निशि भूतपतिं श्रितः N.4.55.
    -पत्री the holy basil.
    -पालः the guardian of living beings.
    -पूर्णिमा the day of full- moon in the month of Āśvina.
    -पूर्वम् ind. formerly. a.
    1 former, ancient, old; पश्यामि च जनस्थानं भूतपूर्वखरा- लयम् U.2.17.
    -2 deceased.
    -प्रकृतिः f. the origin of all beings; यामाहुः सर्वभूतप्रकृतिरिति Ś.1.1 (v. l.).
    -बलिः = भूतयज्ञ q. v.
    -ब्रह्मन् m. a low Brāhmaṇa who maintains himself with the offerings made to an idol; see देवल.
    -भर्तृ a. sustaining all beings; भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च Bg.13.16. -m. an epithet of Śiva.
    -भव a. existing in all beings.
    -भव्यम् past and future.
    -भावनः 1 an epithet of Brahman.
    -2 of Viṣṇu.
    -भाविन् a.
    1 creating living beings.
    -भाषा, -भाषितम् the language of devils.
    -भृत् a. sustaining the elements or creatures; भूतभृन्न च भूतस्थो ममात्मा भूतभावनः Bg.9.5.
    -भौतिक a. consisting of the elements.
    -महेश्वरः an epithet of Śiva.
    -मातृ f. an epithet of Gaurī.
    -मातृका the earth.
    -मात्रम्, -त्रा the rudiment of an element.
    -मात्रा f. pl. the coarse and subtile elements; तास्वेव भूतमात्रासु प्रलीयन्ते विभागशः Ms.12.17.
    -यज्ञः an oblation or offering to all created beings, one of the five daily Yajñas to be perfo- rmed by a householder.
    -योनिः the origin of all created beings.
    -रयाः a. a class of gods under the 5th Manu; Bhāg.
    -राज् m. an epithet of Śiva.
    -लिपिः a particular magic formula.
    -वर्गः the whole class of spirits.
    -वादिन् a. telling the real fact or truth.
    -वासः the Bibhītaka tree.
    -वाहनः an epithet of Śiva.
    -विक्रिया 1 epilepsy.
    -2 possession by a devil.
    -विज्ञान, -विद्या demonology (भूतविद्या); Ch. Up.7.1.2.
    -विनायकः a leader of evil beings; Bhāg.
    -विभुः a king; शाहभूविभुः Śāhendra. 2.93.
    -वृक्षः the Bibhītaka tree.
    -वेशी a white flowering Vitex Negundo (Mar. निर्गुडी).
    -शुद्धिः f. purifica- tion of the elements (of the body).
    -संसारः 1 the world of mortals.
    -2 the course of existence; घोरे$स्मिन् भूतसंसारे नित्यं सततयायिनि Ms.1.5.
    -संघः the totality of beings or of the elements.
    -संचारः demoniac possession.
    -संचारिन् m. a forest conflagration.
    -संप्लवः universal deluge or destruction; आभूतसंप्लवस्थानममृतत्वं हि भाषते.
    -समागमः the meeting of mortals; यथा काष्ठं च... समेत्य च व्यपेयातां तद्वद् भूतसमागमः Mb.12.28.36.
    -सर्गः 1 the creation of the world, the class or order of created beings.
    -2 creation of the elements.
    -साक्षिन् m. 'all- seeing', an eye-witness of created beings.
    -साधनी the earth.
    -सूक्ष्मम् a subtle element.
    -सृज् m. an epithet of Brahman; बहुधा गतां जगति भूतसृजा कमनीयतां समभिहृत्य पुरा Ki.6.42.
    -सृष्टिः f.
    1 the illusion effected by the power of Bhūtas.
    -2 the whole class of Bhūtas taken collectively.
    -स्थानम् 1 the abode of living beings.
    -2 the abode of demons.
    -हत्या destruction of living beings.
    -हन्त्री a species of Dūrvā grass.
    -हरः bdellium.
    -हासः a kind of fever.

    Sanskrit-English dictionary > भूत _bhūta

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